Iñigo Muguruza, in memoriam
"I would like to visit Euskal Herria,
but no one has taken me up there.
I have a disc of songs in Basque
that awakens in me that fantasy"
Julio Bustamante
but no one has taken me up there.
I have a disc of songs in Basque
that awakens in me that fantasy"
Julio Bustamante
"Sur del corazón" (1999)
CHAPTERS
01. MY FIRST TIME
02. BIDASOA, MON AMOUR
03. ANDOAIN, A PUNK MIKROKLIMATE
04. WHERE IS LAUDIO, BILLIE JOE?
05. ON THE BASQUE COAST ROAD
06. IRUÑA FOR KATAKRAK
07. IN VITORIA/GASTEIZ, WHERE THEY DO THE LAW
08. LA RIBERA ON FIRE!
09. IPARRALDE, NORTH EUSKADI
10. GERNIKA WILL BURN AGAIN
11. IN THE SLAUGHTERHOUSE
12. FROM SANTURTZI TO BILBAO
13. PEARLS & DIAMONDS
14. SEE YOU LATER, ALLIGATOR!!
In
the wake of the Spanish Civil War (1936/1939), headway made in the
Basque culture in the pre-war period ground to a halt. Fear grew amidst
harsh repression, famine became an overriding concern, and former
cultural figures died or ran for their lives to exile. As an individual
singing figure of the 1940s, 1950s and 1960s, Luis Mariano and his
powerful tenor voice should be highlighted. Luis Mariano born in Irun
and moving in his 20s to Bordeaux, he jumped onto the Spanish and
international scene with light-hearted songs in Spanish and French (and,
occasionally, in Basque lenguage). After the hardest postwar years, the
younger generation set about putting together duos and small musical
groups in Gipuzkoa and Biscay (Basque Contry, Europe), who gradually began singing
original tunes in Basque. Notable bands from the 1960s include
Urretxindorrak, Enarak, Soroak and Estitxu, female singer born to
fleeing parents near Bayonne (Lapurdi). These new bands sought to take
advantage of the regime's increasing liberalization, despite the fact
that major obstacles that still hindered cultural activity associated
with anything Basque. Cultural and political awareness, social
rebelliousness and an urge for action emerged in the following
generations, resulting in a new left-leaning Basque nationalist
movement.
Some people from the southern Basque Country fled the territory to the French Northern Basque Country and seeking shelter. They left their imprint in the traditional Basque society of the Northern Basque Country, contributing to the rise of cultural and political awareness. In this category falls Mixel Labeguerie, who worked and lived in Kanbo (Lapurdi), its mayor for more than a decade (1965–1980), councillor general of the department and a founder of Basque nationalist movement ENBATA (he walked out later). He had a musical education, soaked up the new European musical trends, as Georges Brassens, folk music from England and France, and released an album in 1961 with songs that struck a chord, such as "Gu gira Euskadiko" or "Primaderako liliak". He was to have influence on the new artistic Basque artist collective "Ez dok amairu" put together in 1965, largely made up of folk singer-songwriters concerned with Basque culture, Benito Lertxundi, Mikel Laboa (popular song "Txoriak txori"), Xabier Lete or Lourdes Iriondo.
Lourdes Iriondo took up singing accompanied on a guitar for the first time in Basque music, a fact that came in for much criticism on the grounds that the instrument was alien to the native culture. "Ez dok amairu" broke up in 1972 and its members took up separate paths that eventually confirmed some of them as acclaimed and key folk Basque singers up to the 2000s. Along the lines of singer-songwriter style, Guk, Larralde eta Etxamendi or the beloved duo Pantxoa eta Peio provide the musical background for the 1970s period of struggle, repression and turmoil across the Northern Basque Country. Especially in the provinces of Álava and Navarre, Enrike Zelaia (Altsasu) and Gorka Knörr struck a chord with a more folkloric and nuanced approach.
Meanwhile, new and more urban style musical ensembles and bands sprang up in the 1970s, performing first to other's songs of the time at summer local festivals. They gradually developed their own repertoire fashioned in line with the Basque revival and activism (special focus on the lyrics) and ongoing Western musical trends, as folk (Gwendal), progressive rock (Pink Floyd). As regards choral bands, Mocedades from Bilbao should be highlighted, founded in 1967 initially by Amaya Uranga and two sisters of her. They soon gained public notability by ranking second at the 1973 Eurovision Song Contest. In the same city, the prolific band Oskorri got together featuring folk music, launching first album in 1976, where they paid homage to poet Gabriel Aresti, while in the Northern Basque Country Michel Ducau and Anje Duhalde teamed up and put together the first Basque rock band, the celebrated and politically committed Errobi, releasing album "Errobi" (1975) to critic and public acclaim, "Bizi bizian" ensued, probably its best, with the record company CBS considering signing up a contract with them. The group disbanded (not definitely) at the top of their popularity (1979); the split came to be regarded as a "suicide".
In the 1960s, the Basque people were more
interested in protest songs folk than in rock and created the "new
Basque song", influenced by artists like Violeta Parra ("Gracias a la
vida") and Víctor Jara (who inspired the nueva Trova in Cuba). Beginning
in the mid-60s, Imanol Larzabal led a solo career as a
singer/songwriter, featuring a deep voice as well as a socially
committed and poetic subjects, with the collaboration of domestic and
foreign poets and singers. He went through a short period in prison and
came back from exile in 1977. Friend of his and son of emigrant Souletin
parents, Niko Etxart came back to the Basque Country from Paris with
brand-new ideas about music in 1972, so turning into a forerunner of
Basque rock music, alongside Errobi, while especially in the traditional
Northern Basque Country some lashed out at his looks, manners and
music. After "Euskal Rock&Roll" (1979) album, Niko alternately
performed onstage in verbenas (dancing music in local festivals) with
the band Minxoriak up to 1994.
Basque rock appeared in the 1970s under the impetus of Niko Etxart (with the group Minxoriak) and Errobi band (Anje Duhalde and Mixel Ducau). Anje Duhalde is a drummer in the Fuego dance group when he discovers a Basque version of Donovan performed by Benito Lertxundi. It is for him an awareness of the musical possibilities offered by Euskara. In 1973 he met Mixel Ducau with whom he was to found the Errobi group. In the early 1980s, the South Basque Country experienced an unprecedented economic crisis. As for the regime of autonomy established at the death of Franco, it does not respond to the hopes of the independentist circles that dispute it. In disadvantaged neighborhoods, some dive into drugs, especially heroin. This double malaise will lead groups of the main industrial cities of the Basque Country to express their anger through a rock inspired by the British punk movement of the late 1970s, and in particular the anarcho-punk, RRB (Rock Radical Basque).
Rock Radical Basque is a
musical movement that appeared in the Spanish Basque country in the
mid-1980s and ends at the beginning of the following decade. It was
composed mainly of bands of different musical styles such as punk, urban
rock, ska or reggae, but with a very special influence of punk in its
beginnings which reminded groups such as Sex Pistols, Ramones or The
Clash. The label of "Rock radical Basque" appears in 1983 from the hand
of José Mari Blanco (manager of La Polla Records) and Marino Goñi,
founder of the Basque disco companies Soñua and Oihuka, after a festival
against the accession of Spain to NATO. Some groups rejected the
designation, some for commercial considerations, and others on the
contrary because of the word "Basque" while claiming to be stateless.
Soñua was an independent record label founded in the Basque Country by
Marino Goñi in the early 1980s. The appearance of Soñua coincided with
the rise of Basque rock, contributing to the release of the discs of the
most representative artists of this movement Musical, like Kortatu,
Cicatriz (punk group Vitoria-Gasteiz) or Hertzainak. Oihuka is an
independent label founded in the Basque Country in the mid-1980s. It was
founded by Marino Goñi. In 1987, it absorbed all the catalog of the
disappeared Soñua (also founded by Goñi).
Basque rock groups were hosted by small local record labels and had their own concert circuit in the area, although they also performed concerts outside their original setting. This music could be listened to throughout Spain. The forms of dissemination were not classical and the groups were usually known in the alternative media, gaztetxes (youth centers), radios, fanzines and in the cultural section of the daily Egin, close to Basque independence , Now banned. The texts express a rejection of the state, the police, the monarchy, the Church, the power .... Among the groups associated with this movement are BAP!!, Hertzainak or Kortatu founded by Fermin Muguruza and his brother Iñigo. Their first album appeared in 1985 with only two titles in Euskara. With their personal convictions, the following albums will give an increasingly important place to the Basque language, and "Kolpez Kolpe" (1988) will be totally in basque. This movement will have an impact on the other Spanish regions.
In a
different music style, Itoiz will be very successful. In the area of
Mutriku (Gipuzkoa, Europe), Itoiz was a milestone in Basque folk-pop
music. It was formed in 1978, with Juan Carlos Perez as its lead
vocalist and front-man, releasing that very year the critically
acclaimed album "Itoiz" (1978), which contained such poignant tracks as
"Hilzori", "Lau teilatu". Emsemble Haizea delivered a couple of good
albums during this period. Up to that point, Basque music bands from the
Southern Basque Country resorted to labels from Spain to record and
release their works. Yet at the end of the 1970s and notably in the
early 1980s, new regional publishers arose (Xoxoa, Soñua...), providing a
springboard for small bands that previously found it difficult to see
their works come to light.
The situation in the Basque Country during
the 80s provoked a culture of the protest song that folk singers such
as Benito Lertxundi, Urko and Pantxo eta Peio had previously
interpreted. Benito Lertxundi is a Basque singer born in Orio
(Guipuzkoa, Europa) on 6 January 1942. He is considered by some to be
one of the most important singers of Basque popular music today. The
economic crisis disrupted Basque society, especially the popular classes
linked to industry and port activities, with high levels of
unemployment and a loss of purchasing power of the population aggravated
by the increase in the birthrate. Marginality has increased
particularly in the suburbs of industrial areas and, along with it, the
consumption of hard drugs such as heroin. Spanish political transition,
due in part to the separatism of the Basque nationalist left, has slowed
down compared to other areas. The campaigns of greater virulence of
ETA. Were suppressed by the creation of a plan known as the Northern
Special Zone (Z.E.N.) and by means of activities of "governmental
terrorism", increased with the appearance of GAL or BVE. When the PSOE
came to power in 1982. Special Area North (ZEN) was a plan devised by
the Spanish Ministry of the Interior, headed by José Barrionuevo of the
PSOE, who made himself known in February 1983 in the ETA's response to
the violence And to curb the insurrectionary and social conflict
situation experienced in the Basque Country and Navarre in the early
1980s.
Faced with this situation, the groups of the left abertzale, grouped since 1978 around the political coalition Herri Batasuna (HB) and the daily Egin, have refined their positions to approach the disenchanted Basque youth. Although not all musical groups accepted this "tutoring", some of them openly rebelled, like Eskorbuto with their "anti-system" ideology, and inviting to reject the Basque nationalistic political conception. Some commentators tend to minimize the influence of the Basque National Liberation Movement on Basque radical rock, suggesting that these groups were much more "hedonistic" than political, which can not concern groups like Kortatu, spearheads Of assertive rock and Basque identity assumed. The Basque National Liberation Movement is a political and social movement formed by organizations of common Basque nationalist inspiration whose claim is the constitution of a Basque State (Euskal Herria) on the basis of the ideology of the Left Abertzale (patriot). Some of the MLNV organizations do not exclude the practice of violent and revolutionary means.
However, some of these groups do not recognize themselves in Basque nationalism or the notion of country, more influenced by various anarchist doctrines and the ideals of the punk movement. Among them, a number of protagonists of the movement will remain on the "tile", victims of drugs and AIDS, the heroine having introduced itself with force into the Basque towns and villages with the active complicity of some authorities to " Which led, for example, to the legal drama between the group Negu Gorriak, who denounced this complicity in the censored rap song "Ustelkeria". The majority of the songs were composed in Spanish lenguage but others in Basque (euskera). Some groups like Kortatu began their production in Castilian and then "basquised", introducing more and more the Basque in their texts. Basque radical rock proved to be a very broad label and, in some view, has become a commercial name because each band expresses its own musical style and philosophy. The majority of the texts are characterized by an ideology "anti-official system", with a permanent criticism of the state, the police, the monarchy, the church and the french and spanish army.
Most of
the musicians came from families suffering from the economic crisis,
lived in the working-class districts of the large Basque cities immersed
in industrial reconversion, favoring the close relationship between the
abertzale left and Basque rock. The recent period, since the early
1990s, reflects an openness to new and more diverse genres (ska, funk,
electro ...), or even a crossbreeding of styles and sources of
inspiration, where the experience of tradition crosses Contemporary
creation. Among the new groups are Negu Gorriak, who succeeds Kortatu.
The most important Basque rock festival is Euskal Herria Zuzenean
(Saint-Martin-d'Arrossa).
At the same time, a whole network of youth squats, the gaztetxes, sprang up all over the Basque Country, so furnishing small bands with premises to rehearse and a venue to stage concerts. For the first time, a younger disaffected and unruly generation stemming from urban sprawls and towns could find an outlet to voice its protest along the lines of a punk outlook ("do it yourself"), but could not avoid being badly shaken by drugs. 1984 saw the surge of Basque punk rock, or Basque Radical Rock. Some popular bands jumping onto the rock scene were Zarama and Eskorbuto from Santurtzi, hard rock band Barricada and whimsical Tijuana in Blue from Pamplona, La Polla Records from Agurain, Kortatu and Baldin Bada from Irun, Hertzainak, Cicatriz and Potato from Vitoria-Gasteiz city, Jotakie, RIP, Naste Borraste, MCD, BAP, Zer Bizio, Delirium Tremens.... Most of the times Spanish language was used, sometimes Basque, while other times bands were bilingual.
The flagship Basque rock band Kortatu broke up in 1988 (live album "Azken guda dantza"), and soon after brothers Muguruza put together project Negu Gorriak. They showed a different outlook compared to previous band Kortatu: The new band sang entirely in Basque, their approach showed an open mind, while sticking to the Muguruzas' signature protest song, as showed in their acclaimed video clip Radio Rahim, that conjures up American hip-hop manners Punk fell much in decay, while reggae as well as hardcore took over, as Anestesia, Etsaiak, Sociedad Alkoholika or Su Ta Gar (heavy metal). M-ak band launched its best album "Barkatu ama" (1989) to critical acclaim, featuring styles ranging from hardcore to gentle tracks.
This
new musical trend clashed with the previous singer-songwriter tradition
(generation gap), with both linking to different degrees to the leftist
and Basque nationalist movement. Meanwhile, Itoiz band kept its
low-profile musical path switching to pop in the accomplished album
"Musikaz blai" (three more LP albums followed), featuring
internationally acclaimed songs like "To Alice", "As Noites da Radio
Lisboa" or the catchy "Marea gora". Other bands of the late 1980s stack
to a different path, gentle and even naïve, using Spanish-language
lyrics and combining Spanish and international pop trends, take for
instance, Duncan Dhu (with leading figure Mikel Erentxun), 21 Japonesas
or Sanchis y Jocano, bands from the area of Donostia. Duncan Dhu
especially attained big levels of popularity on the Spanish and
international pop scene, giving rise to a tradition in ensuing years
that was to be called "Donosti Sound" (Le Mans, El Joven Brian, La Buena
Vida).
In 1990, Basque-language public radio station Euskadi Gaztea was born, intending to target the youth in a young, dynamic and informal manner, besides adding information, dealing with subjects Basque young people may be interested in and encouraging Basque groups. Basque music definitely opened its mind to trends all over the world. Early in the 1990s, younger generations took up folk again, finding a public that was eager to listen to milder tunes in Basque, as Sorotan Bele band or Mikel Markez. Trikiti schools finally bore fruit in the 1990s. The novelties brought about by the duo Tapia eta Leturia and Kepa Junkera confirmed them as compelling folk references in the Basque Country and even abroad. Novel trikiti duos tried new ways that caught on, sometimes setting up bands including bass guitar and drums besides the set pair of diatonic button accordion and tambourine (trikipop), as Maixa eta Ixiar, Alaitz eta Maider or Gozategi. They usually offered a cheerful repertoire, with Gozategi band's song "Nirekin" hitting the summer charts in 2000 beyond language boundaries.
Hertzainak band disbanded in 1993, while its members followed their own
projects. Hertzainak frontman and controversial singer Gari started up a
solo and very personal career with some accomplished songs that has
established him as a compelling reference in Basque music, while Josu
Zabala collaborated with other singers and a bertsolari group project,
7 eskale. Power pop band Urtz, formed in 1988, dealt with personal
stories that slightly differed from the still prevailing protest topics
and harsh language of the late 1980s, besides featuring an unprecedented
chorus line that delivered some charming, upbeat and catchy songs. The
band broke up in the early 2000s, but staged a comeback in 2013.
In step with the hardcore punk tradition, the band Berri Txarrak from Lekunberri got together in 1994, releasing various albums and touring on Europe, where they come in for good reviews and gradually get a reputation that earned them performances and collaborations with important figures of indie rock all over the world. The rock band PiLT (Mungia), who showed a taste for metal and hard sounds (Clawfinger, Soundgarden), jumped into spotlight in 1995 after winning the bootleg contest Gaztea Sariak granted by radio station Euskadi Gaztea. Likewise heavy metal band Latzen came to public prominence after winning with the popular metal ballad "Laztana" the 1997 edition of the Gaztea Sariak.
The bands Skalariak (1994) and Betagarri (1992) took over the ska tradition, offering boogie inciting and swinging live concerts. In step with other multicultural experiences, such as Fermin Muguruza from Negu Gorriak or festive Joxe Ripiau to highlight but a few, in 2003 members of Etsaiak put together Pin pan pun band, a band with good connections in Latin America, releasing in 2005 the DVD "Kuba-Mexiko Rock Tour 04", which bore witness to their experience and live powerful concerts. Etsaiak got together again in 2008 (launched album "Apurtu arte"). In the French Basque Country, the festive band Sustraia attained great popularity after 15 years on the road, while the sudden death of charismatic frontman Patrick Mixelena "Mixu" in January 2009, made the group's future uncertain. A consistent career and musical know-how have confirmed several bands as compelling references as of 2014/15, Gatibu (Gernika), Ken 7 (Gernika) or Berri Txarrak (Lekunberri) to mention but a few.
The singer-songwriter approach that waned in the late 1980s shows presently a sound condition in the Basque scene, with some very outstanding figures, like poignant Anari Alberdi, renowned for her intense, heartbreaking voice and songs, who is now taking off (live recording "Anari Kafe Antzokian Zuzenean" released in 2008). Other singer-songwriters include Petti, from Bera (Navarre), with four albums published up to 2008, or the bertsolari Mikel Urdangarin, featuring somewhat melancholic songs often accompanied on string and brass instruments. The celebrated singer-songwriter Mikel Laboa, considered a father figure of modern Basque music, died in December 2008.
Following
the folk and singer-songwriter tradition, Jabier Muguruza (born 1960)
took up a solo career in 1994 after quitting other pop projects (Les
Mecaniciens). This veteran musician composes and performs personal, mild
songs with strong broody and literary lyrics. Meanwhile, some renowned
figures of Basque folk music have kept on performing and creating, as
Benito Lertxundi, or Oskorri (fresh album "Banda band" in 2007, about to
celebrate the ensemble's 35 anniversary). Amaia Zubiria born 1947 in
Zubieta (Gipuzkoa), who has occasionally collaborated with him, holds a
long and prolific career in the Basque song panorama: She came to the
spotlight with progressive-folk group Haizea, having published some solo
albums since and featuring a very pure mezzo-soprano voice. Her latest
work is the album "Nabil" (2008)... Biba zuek!
+INFO. http://www.etxepare.eus/media/uploads/publicaciones/euskal_kantagintza_pop_rock_folk.pdf
+INFO. http://www.etxepare.eus/media/uploads/publicaciones/euskal_kantagintza_pop_rock_folk.pdf